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Exultations 

of 

Ezra Pound 



University of California Berkeley 



From the library 

of 
JAMES D. HART 




r\ x 





EXULTATIONS 



EXULTATIONS 

OF 

EZRA POUND 




LONDON 

ELKIN MATHEWS, VIGO STREET 
M CM IX 



/ am an eternal spirit and the things I 
make are but ephemera^ yet I endure: 

Yea, and the little earth crumbles beneath 
our feet and we endure. 



TO 

CARLOS TRACY CHESTER 

" amicitiae longaevitate " 



I HAVE to thank the Editors of the 
English Review and the Evening- 
Standard and St. James's Gazette 
for permission to include in this 
volume certain poems which origin 
ally appeared in those papers. 



t 



CONTENTS 

PAGE 

GUIDO INVITES YOU THUS . . ... . 9 

NIGHT LITANY . . . . . . 10 

SANDALPHON . . . . f . . 12 

SESTINA : ALTAFORTE . . . . . 14 

PIERE VIDAL OLD . . . . . . 16 

BALLAD OF THE GOODLY FERE . . . 19 

HYMN III FROM THE LATIN OF FLAMINIUS . 22 

SESTINA FOR YSOLT . . . . . . 23 

PORTRAIT (FROM "LA MERE INCONNUE") . 25 

FAIR HELENA . . ..... 26 

LAUDANTES DECEM 27 

Aux BELLES DE LONDRES . '. . . 3 2 

FRANCESCA -33 

GREEK EPIGRAM . . . . - . 34 

COLUMBUS' EPITAPH . . . . . 35 

PLOTINUS . . . * . . . . 36 

ON HIS OWN FACE IN A GLASS . . . . 37 

HISTRION . . . . * 3 8 
vii 



PAGE 

THE EYES . . ... . . . 39 

DEFIANCE . . . . . . . . 40 

SONG. . . v 41 

NEL BlANCHEGGIAR 42 

NILS LYKKE 43 

A SONG OF THE VIRGIN MOTHER ... 44 

PLANH FOR THE YOUNG ENGLISH KING . . 46 

ALBA INNOMINATA 48 

PLANH 50 



EXULTATIONS 



Guido invites you thus 1 

LAPPO I leave behind and Dante too, 
Lo, I would sail the seas with thee alone ! 
Talk me no love talk, no bought-cheap fiddl'ry, 
Mine is the ship and thine the merchandise, 
All the blind earth knows not th' emprise 
Whereto thou calledst and whereto I call. 

Lo, I have seen thee bound about with dreams, 
Lo, I have known thy heart and its desire ; 
Life, all of it, my sea, and all men's streams 
Are fused in it as flames of an altar fire ! 

Lo, thou hast voyaged not ! The ship is mine. " 
1 The reference is to Dante's sonnet " Guido vorrei ..." 



O 



Night Litany 

DIEU, purifiez nos cceurs! 
purifiez nos coeurs ! 



Yea the lines hast thou laid unto me 
in pleasant places, 

And the beauty of this thy Venice 

hast thou shown unto me 

Until is its loveliness become unto me 
a thing of tears. 

O God, what great kindness 

have we done in times past 
and forgotten it, 

That thou givest this wonder unto us, 
O God of waters? 

O God of the night 

What great sorrow 
Cometh unto us, 

That thou thus repayest us 
Before the time of its coming? 

O God of silence, 

Purifiez nos cceurs, 
Purifiez nos cceurs, 

For we have seen 

The glory of the shadow of the 
likeness of thine handmaid, 



Yea, the glory of the shadow 
of thy Beauty hath walked 

Upon the shadow of the waters 
In this thy Venice. 

And before the holiness 
Of the shadow of thy handmaid 
Have I hidden mine eyes, 

O God of waters. 

O God of silence, 

Purifiez nos cceurs, 

Purifiez nos cceurs, 
O God of waters, 

make clean our hearts within us 
And our lips to show forth thy praise, 

For I have seen the 
Shadow of this thy Venice 
Floating upon the waters, 

And thy stars 

Have seen this thing- out of their far courses 
Have they seen this thing, 

O God of waters, 
Even as are thy stars 
Silent unto us in their far-coursing, 
Even so is mine heart 

become silent within me. 

Purifiez nos cceurs 
O God of the silence^ 

Purifiez nos coeurs 
O God of waters. 

ii 



Sandalphon 



The angel of prayer according- to the Talmud stands unmoved 
among the angels of wind and fire, who die as their one song is 
finished, also as he gathers the prayers they turn to flowers in his 
hands. 

AND these about me die, 
Because the pain of the infinite singing 
Slayeth them. 
Ye that have sung of the pain of the earth-horde's 

age-long crusading, 
Ye know somewhat the strain, 

the sad-sweet wonder-pain of such singing. 
And therefore ye know after what fashion 
This singing hath power destroying. 

Yea, these about me, bearing such song in homage 

Unto the Mover of Circles, 

Die for the might of their praising, 

And the autumn of their marcescent wings 

Maketh ever new loam for my forest ; 

And these grey ash trees hold within them 

All the secrets of whatso things 

They dreamed before their praises, 

And in this grove my flowers, 

Fruit of prayerful powers, 

Have first their thought of life 

And then their being. 
12 



Ye marvel that I die not ! forsitan \ 

Thinking me kin with such as may not weep, 

Thinking- me part of them that die for praising 

yea, tho' it be praising, 

past the power of man's mortality to 

dream or name its phases, 

yea, tho' it chant and paean 

past the might of earth-dwelt 

soul to think on, 

yea, tho' it be praising 

as these the winged ones die of. 

Ye think me one insensate 

else die I also 
Sith these about me die, 
And if I, watching 
Ever the multiplex jewel, of beryl and jasper 

and sapphire 

Make of these prayers of earth ever new flowers ; 
Marvel and wonder ! 
Marvel and wonder even as I, 
Giving to prayer new language 
And causing the works to speak 
Of the earth-horde's age-lasting longing, 
Even as I marvel and wonder, and know not, 
Yet keep my watch in the ash wood. 



Sestina: Altaforte 

LOQUITUR : En Bertrans de Born. 

Dante Alighieri put this man in hell for that he was a stirrer- 
up of strife. 
Eccovi ! 
Judge ye ! 
Have I dug him up again? 

The scene is at his castle, Altaforte. " Papiols " is his jongleur. 

The Leopard," the device of Richard (Cceur de Lion). 

I 

DAMN it all! all this our South stinks peace. 
You whoreson dog, Papiols, come! Let's to 
music ! 

I have no life save when the swords clash. 
But ah ! when I see the standards gold, vair, purple, 

opposing 

And the broad fields beneath them turn crimson, 
Then howl I my heart nigh mad with rejoicing. 

II 

In hot summer have I great rejoicing 

When the tempests kill the earth's foul peace, 

And the light'nings from black heav'n flash crimson, 

And the fierce thunders roar me their music 

And the winds shriek through the clouds mad, opposing, 

And through all the riven skies God's swords clash. 

HI 

Hell grant soon we hear again the swords clash ! 
And the shrill neighs of destriers in battle rejoicing, 
Spiked breast to spiked breast opposing! 



Better one hour's stour than a year's peace 
With fat boards, bawds, wine and frail music ! 
Bah ! there's no wine like the blood's crimson ! 

IV 

And I love to see the sun rise blood-crimson. 
And I watch his spears through the dark clash 
And it fills all my heart with rejoicing 
And pries wide my mouth with fast music 
When I see him so scorn and defy peace, 
His lone might 'gainst all darkness opposing. 

V 

The man who fears war and squats opposing 
My words for stour, hath no blood of crimson 
But is fit only to rot in womanish peace 
Far from where worth's won and the swords clash 
For the death of such sluts I go rejoicing; 
Yea, I fill all the air with my music. 

VI 

Papiols, Papiols, to the music ! 

There's no sound like to swords swords opposing, 

No cry like the battle's rejoicing 

When our elbows and swords drip the crimson 

And our charges 'gainst "The Leopard's" rush clash. 

May God damn for ever all who cry " Peace ! " 

VII 

And let the music of the swords make them crimson ! 
Hell grant soon we hear again the swords clash ! 
Hell blot black for alway the thought " Peace " ! 
IS 



Piere Vidal Old 

It is of Piere Vidal, the fool par excellence of all Provence, of 
whom the tale tells how he ran mad, as a wolf, because of his love 
for Loba of Penautier, and how men hunted him with dogs through 
the mountains of Cabaret and brought him for dead to the dwelling 
of this Loba (she-wolf) of Penautier, and how she and her Lord 
had him healed and made welcome, and he stayed some time at 
that court. He speaks : 

WHEN I but think upon the great dead days 
And turn my mind upon that splendid madness, 
Lo ! I do curse my strength 
And blame the sun his gladness ; 
For that the one is dead 
And the red sun mocks my sadness. 

Behold me, Vidal, that was fool of fools ! 
Swift as the king wolf was I and as strong 
When tall stags fled me through the alder brakes, 
And every jongleur knew me in his song, 
And the hounds fled and the deer fled 
And none fled over long. 

Even the grey pack knew me and knew fear. 
God ! how the swiftest hind's blood spurted hot 
Over the sharpened teeth and purpling lips ! 
Hot was that hind's blood yet it scorched me not 
As did first scorn, then lips of the Penautier ! 
Aye ye are fools, if ye think time can blot 
16 



From Piere Vidal's remembrance that blue night. 
God ! but the purple of the sky was deep ! 
Clear, deep, translucent, so the stars me seemed 
Set deep in crystal ; and because my sleep 
Rare visitor came not, the Saints I guerdon 
For that restlessness Piere set to keep 

One more fool's vigil with the hollyhocks. 

Swift came the Loba, as a branch that's caught, 

Torn, green and silent in the swollen Rhone, 

Green was her mantle, close, and wrought 

Of some thin silk stuff that's scarce stuff at all, 

But like a mist wherethrough her white form fought, 

And conquered! Ah God! conquered! 
Silent my mate came as the night was still. 
Speech? Words? Faugh! Who talks of words and 

love?! 

Hot is such love and silent, 
Silent as fate is, and as strong until 
It faints in taking and in giving all. 

Stark, keen, triumphant, till it plays at death. 
God ! she was white then, splendid as some tomb 
High wrought of marble, and the panting breath 
Ceased utterly. Well, then I waited, drew, 
Half-sheathed, then naked from its saffron sheath 
Drew full this dagger that doth tremble here. 

Just then she woke and mocked the less keen blade. 

Ah God, the Loba ! and my only mate ! 

Was there such flesh made ever and unmade ! 

17 B 



God curse the years that turn such women grey ! 
Behold here Vidal, that was hunted, flayed, 
Shamed and yet bowed not and that won at last. 

And yet I curse the sun for his red gladness, 
I that have known strath, garth, brake, dale, 
And every run-way of the wood through that great 

madness, 

Behold me shrivelled as an old oak's trunk 
And made men's mock'ry in my rotten sadness ! 

No man hath heard the glory of my days : 
No man hath dared and won his dare as I : 
One night, one body and one welding flame ! 
What do ye own, ye niggards ! that can buy 
Such glory of the earth? Or who will win 
Such battle-guerdon with his "prowesse high"? 

O Age gone lax ! O stunted followers, 
That mask at passions and desire desires, 
Behold me shrivelled, and your mock of mocks ; 
And yet I mock you by the mighty fires 
That burnt me to this ash. 

Ah ! Cabaret ! Ah Cabaret, thy hills again ! 



Take your hands off me ! . . . [Sniffing the air. 

Ha ! this scent is hot ! 



18 



Ballad of the Goodly Fere 1 

Simon Zelotes speaketh it somewhile after the Crucifixion. 

HA' we lost the goodliest fere o' all 
For the priests and the gallows tree? 
Aye lover he was of brawny men, 
O' ships and the open sea. 

When they came wi' a host to take Our Man 
His smile was good to see, 
"First let these go!" quo' our Goodly Fere, 
"Or I'll see ye damned," says he. 

Aye he sent us out through the crossed high spears 
And the scorn of his laugh rang free, 
"Why took ye not me when I walked about 
Alone in the town?" says he. 

Oh we drank his "Hale" in the good red wine 

When we last made company, 

No capon priest was the Goodly Fere 

But a man o' men was he. 

I ha' seen him drive a hundred men 
Wi' a bundle o' cords swung free, 
That they took the high and holy house 
For their pawn and treasury. 

1 Fere = Mate, Companion. 
19 



They'll no' get him a' in a book I think 
Though they write it cunningly ; 
No mouse of the scrolls was the Goodly Fere 
But aye loved the open sea. 

If they think they ha' snared our Goodly Fere 
They are fools to the last degree. 
"I'll go to the feast," quo' our Goodly Fere, 
"Though I go to the gallows tree." 

"Ye ha' seen me heal the lame and blind, 
And wake the dead," says he, 
"Ye shall see one thing to master all: 
'Tis how a brave man dies on the tree." 

A son of God was the Goodly Fere 
That bade us his brothers be. 
I ha' seen him cow a thousand men. 
I have seen him upon the tree. 

He cried no cry when they drave the nails 
And the blood gushed hot and free, 
The hounds of the crimson sky gave tongue 
But never a cry cried he. 

I ha' seen him cow a thousand men 
On the hills o' Galilee, 

They whined as he walked out calm between, 
Wi' his eyes like the grey o' the sea. 
20 



Like the sea that brooks no voyaging 
With the winds unleashed and free, 
Like the sea that he cowed at Genseret 
Wi' twey words spoke' suddently. 

A master of men was the Goodly Fere, 
A mate of the wind and sea, 
If they think they ha' slain our Goodly Fere 
They are fools eternally. 

I ha' seen him eat o' the honey-comb 
Sin' they nailed him to the tree. 

V The Publisher desires to state that the "Ballad of the 
Goodly Fere " by the ivish of the Author is reproduced exactly 
as it appeared in the " English Review. " 



21 



Hymn III 

From the Latin of Marc Antony Flaminius, sixteenth century. 

AS a fragile and lovely flower unfolds its gleaming- 
foliage on the breast of the fostering earth, if 
the dew and the rain draw it forth ; 
So doth my tender mind flourish, if it be fed with the 

sweet dew of the fostering spirit, 
Lacking this, it beginneth straightway to languish, 
even as a floweret born upon dry earth, if the 
dew and the rain tend it not. 



22 



Sestina for Ysolt 

comes upon me will to speak in praise 
Of things most fragile in their loveliness ; 
Because the sky hath wept all this long day 
And wrapped men's hearts within its cloak of grey- 
ness, 

Because they look not down I sing the stars, 
Because 'tis still mid-March I praise May's flowers. 

Also I praise long hands that lie as flowers 
Which though they labour not are worthy praise, 
And praise deep eyes like pools wherein the stars 
Gleam out reflected in their loveliness, 
For whoso look on such there is no greyness 
May hang about his heart on any day. 

The other things that I would praise to-day ? 

Besides white hands and all the fragile flowers, 

And by their praise dispel the evening's greyness ? 

I praise dim hair that worthiest is of praise 

And dream upon its unbound loveliness, 

And how therethrough mine eyes have seen the stars. 

Yea, through that cloud mine eyes have seen the stars 
That drift out slowly when night steals the day, 
Through such a cloud meseems their loveliness 
23 



Surpasses that of all the other flowers. 

For that one night I give all nights my praise 

And love therefrom the twilight's coming greyness. 

There is a stillness in this twilight greyness 
Although the rain hath veiled the flow'ry stars, 
They seem to listen as I weave this praise 
Of what I have not seen all this grey day, 
And they will tell my praise unto the flowers 
When May shall bid them in in loveliness. 

O ye I love, who hold this loveliness 

Near to your hearts, may never any greyness 

Enshroud your hearts when ye would gather flowers, 

Or bind your eyes when ye would see the stars ; 

But alway do I give ye flowers by day, 

And when day's plucked I give ye stars for praise. 

But most, thou Flower, whose eyes are like the stars, 
With whom my dreams bide all the live-long day, 
Within thy hands would I rest all my praise. 



Portrait 

From "La Mre Inconnue." 

NOW would I weave her portrait out of all dim 
splendour. 

Of Provence and far halls of memory, 
Lo, there come echoes, faint diversity 
Of blended bells at even's end, or 
As the distant seas should send her 
The tribute of their trembling, ceaselessly 
Resonant. Out of all dreams that be, 
Say, shall I bid the deepest dreams attend her? 

Nay ! For I have seen the purplest shadows stand 
Alway with reverent chere that looked on her, 
Silence himself is grown her worshipper 
And ever doth attend her in that land 
Wherein she reigneth, wherefore let there stir 
Naught but the softest voices, praising her. 



" Fair Helena " by Rackham 

" What I love best in all the world? " 

WHEN the purple twilight is unbound, 
To watch her slow, tall grace 

and its wistful loveliness, 
And to know her face 

is in the shadow there, 
Just by two stars beneath that cloud 
The soft, dim cloud of her hair, 
And to think my voice 

can reach to her 

As but the rumour of some tree-bound stream, 
Heard just beyond the forest's edge, 
Until she all forgets I am, 
And knows of me 
Naught but my dream's felicity. 



26 



Laudantes Decem Pulchritudinis 
Johannae Templi 

i 

WHEN your beauty is grown old in all men's 
songs, 

And my poor words are lost amid that throng, 
Then you will know the truth of my poor words, 
And mayhap dreaming of the wistful throng 
That hopeless sigh your praises in their songs, 
You will think kindly then of these mad words. 

II 

I am torn, torn with thy beauty, 
O Rose of the sharpest thorn ! 
O Rose of the crimson beauty, 
Why hast thou awakened the sleeper? 
Why hast thou awakened the heart within me, 
O Rose of the crimson thorn? 

Ill 

The unappeasable loveliness 

is calling to me out of the wind, 
And because your name 

is written upon the ivory doors, 

The wave in my heart is as a green wave, unconfined, 
Tossing the white foam toward you ; 
27 



And the lotus that pours 
Her fragrance into the purple cup, 
Is more to be gained with the foam 
Than are you with these words of mine. 

IV 
He speaks to the moonlight concerning the Beloved. 

Pale hair that the moon has shaken 
Down over the dark breast of the sea, 

magic her beauty has shaken 
About the heart of me ; 

Out of you have I woven a dream 
That shall walk in the lonely vale 
Betwixt the high hill and the low hill, 
Until the pale stream 
Of the souls of men quench and grow still. 

V 
Voices speaking to the sun. 

Red leaf that art blown upward and out and over 

The green sheaf of the world, 

And through the dim forest and under 

The shadowed arches and the aisles, 

We, who are older than thou art, 

Met and remembered when his eyes beheld her 

In the garden of the peach-trees, 

In the day of the blossoming. 

VI 

1 stood on the hill of Yrma 

when the winds were a-hurrying, 
28 



With the grasses a-bending 

I followed them, 
Through the brown grasses of Ahva 

unto the green of Asedon. 
I have rested with the voices 

in the gardens of Ahthor, 
I have lain beneath the peach-trees 

in the hour of the purple : 

Because I had awaited in 

the garden of the peach-trees, 
Because I had feared not 

in the forest of my mind, 
Mine eyes beheld the vision of the blossom 
There in the peach-gardens past Asedon. 

O winds of Yrma, let her again come unto me, 
Whose hair ye held unbound in the gardens of Ahthor ! 



VII 

Because of the beautiful white shoulders and the 

rounded breasts 

I can in no wise forget my beloved of the peach-trees, 
And the little winds that speak when the dawn is 

unfurled 
And the rose-colour in the grey oak-leafs fold 

When it first conies, and the glamour that rests 
On the little streams in the evening ; all of these 
29 



Call me to her, and all the loveliness in the world 
Binds me to my beloved with strong chains of gold. 

VIII 

If the rose-petals which have fallen upon my eyes 
And if the perfect faces which I see at times 
When my eyes are closed 
Faces fragile, pale, yet flushed a little, like petals of 

roses : 

If these things have confused my memories of her 
So that I could not draw her face 
Even if I had skill and the colours, 
Yet because her face is so like these things 
They but draw me nearer unto her in my thought 
And thoughts of her come upon my mind gently, 
As dew upon the petals of roses. 

IX 

He speaks to the rain. 

O pearls that hang on your little silver chains, 
The innumerable voices that are whispering 
Among you as you are drawn aside by the wind, 
Have brought to my mind the soft and eager speech 
Of one who hath great loveliness, 

Which is subtle as the beauty of the rains 

That hang low in the moonshine and bring 

The May softly among us, and unbind 

The streams and the crimson and white flowers and 

reach 

Deep down into the secret places. 
30 



X 

The glamour of the soul hath come upon me, 

And as the twilight comes upon the roses, 

Walking silently among them, 

So have the thoughts of my heart 

Gone out slowly in the twilight 

Toward my beloved, 

Toward the crimson rose, the fairest. 



Aux Belles de Londres 

I AM aweary with the utter and beautiful weariness 
And with the ultimate wisdom and with things 

terrene, 

I am aweary with your smiles and your laughter, 
And the sun and the winds again 
Reclaim their booty and the heart o' me. 



Francesca 

YOU came in out of the night 
And there were flowers in your hands, 
Now you will come out of a confusion of people, 
Out of a turmoil of speech about you. 

I who have seen you amid the primal things 

Was angry when they spoke your name 

In ordinary places. 

I would that the cool waves might flow over my 

mind, 

And that the world should dry as a dead leaf, 
Or as a dandelion seed-pod and be swept away, 
So that I might find you again, 
Alone. 



33 



Greek Epigram 



DAY and night are never weary, 
Nor yet is God of creating 
For day and night their torch-bearers 
The aube and the crepuscule. 

So, when I weary of praising the dawn and the sun 
set, 

Let me be no more counted among the immortals ; 
But number me amid the wearying ones, 
Let me be a man as the herd, 
And as the slave that is given in barter. 



34 



Christophori Columbi Tumulus 

From the Latin of Hipolytus Capilupus, Early Cent. XVI. 

GENOAN, glory of Italy, Columbus thou sure 
light, 

Alas the urn takes even thee so soon out-blown. 
Its little space 

Doth hold thee, whom Oceanus had not the might 
Within his folds to hold, altho' his broad embrace 
Doth hold all lands. 

Bark-borne beyond his bound'ries unto Hind thou wast 
Where scarce Fame's volant self the way had cast. 



Plotinus 

AS one that would draw through the node of things, 
Back sweeping to the vortex of the cone, 
Cloistered about with memories, alone 
In chaos, while the waiting silence sings : 

Obliviate of cycles' wanderings 
I was an atom on creation's throne 
And knew all nothing my unconquered own. 

God! Should I be the hand upon the strings?! 

But I was lonely as a lonely child. 
I cried amid the void and heard no cry, 
And then for utter loneliness, made I 
New thoughts as crescent images of me. 
And with them was my essence reconciled 
While fear went forth from mine eternity. 



On His Own Face in a Glass 

O STRANGE face there in the glass ! 
O ribald company, O saintly host, 
O sorrow-swept my fool, 
What answer? O ye myriad 
That strive and play and pass, 
Jest, challenge, counterlie? 
I? I? I? 

And ye? 



37 



Histrion 

NO man hath dared to write this thing as yet, 
And yet I know, how that the souls of all men 
great 

At times pass through us, 
And we are melted into them, and are not 
Save reflexions of their souls. 
Thus am I Dante for a space and am 
One Fran9ois Villon, ballad-lord and thief 
Or am such holy ones I may not write, 
Lest blasphemy be writ against my name ; 
This for an instant and the flame is gone. 

'Tis as in midmost us there glows a sphere 
Translucent, molten gold, that is the " I " 
And into this some form projects itself: 
Christus, or John, or eke the Florentine ; 
And as the clear space is not if a form's 
Imposed thereon, 

So cease we from all being for the time, 
And these, the Masters of the Soul, live on. 



The Eyes 

REST Master, for we be a-weary, weary 
And would feel the fingers of the wind 
Upon these lids that lie over us 
Sodden and lead-heavy. 

Rest brother, for lo ! the dawn is without ! 
The yellow flame paleth 
And the wax runs low. 

Free us, for without be goodly colours, 
Green of the wood-moss and flower colours, 
And coolness beneath the trees. 

Free us, for we perish 
In this ever-flowing monotony 
Of ugly print marks, black 
Upon white parchment. 

Free us, for there is one 
Whose smile more availeth 
Than all the age-old knowledge of thy books : 
And we would look thereon. 



39 



Defiance 

YE blood-red spears-men of the dawn's array 
That drive my dusk-clad knights of dream away, 
Hold ! For I will not yield. 

My moated soul shall dream in your despite 
A refuge for the vanquished hosts of night 
That can not yield. 



Song 



LOVE thou thy dream 
All base love scorning, 
Love thou the wind 
And here take warning 
That dreams alone can truly be, 
For 'tis in dream I come to thee. 



Nel Biancheggiar 

"D LUE-GREY, and white, and white-of-rose, 
LJ The flowers of the West's fore-dawn unclose. 
I feel the dusky softness whirr 
Of colour, as upon a dulcimer 
" Her " dreaming fingers lay between the tunes, 
As when the living music swoons 
But dies not quite, because for love of us 
knowing our state 
How that 'tis troublous- 
It wills not die to leave us desolate. 



Nils Lykke 

BEAUTIFUL, infinite memories 
That are a-plucking at my heart, 
Why will you be ever calling- and a-calling, 
And a-murmuring in the dark there? 
And a-reaching out your long hands 
Between me and my beloved? 

And why will you be ever a-casting 
The black shadow of your beauty 
On the white face of my beloved 
And a-glinting in the pools of her eyes? 



43 



A Song of the Virgin Mother 

In the play " Los Pastores de Belen." 
From the Spanish of Lope de Vega. 

AS ye go through these palm-trees 
O holy angels ; 
Sith sleepeth my child here 
Still ye the branches. 

O Bethlehem palm-trees 
That move to the anger 
Of winds in their fury, 
Tempestuous voices, 
Make ye no clamour, 
Run ye less swiftly, 
Sith sleepeth the child here 
Still ye your branches. 

He the divine child 
Is here a-wearied 
Of weeping the earth-pain, 
Here for his rest would he 
Cease from his mourning, 
Only a little while, 
Sith sleepeth this child here 
Stay ye the branches. 
44 



Cold be the fierce winds, 
Treacherous round him. 
Ye see that I have not 
Wherewith to guard him, 
O angels, divine ones 
That pass us a-flying, 
Sith sleepeth my child here 
Stay ye the branches. 



45 



Planh for the Young English 
King 

That is, Prince Henry Plantagenet^ elder brother to 
Richard " Coeur de Lion." 

From the Provencal of Bertrans de Born " Si tuit li dol elh 
plor elh marrimen." 

IF all the grief and woe and bitterness, 
All dolour, ill and every evil chance 
That ever came upon this grieving world 
Were set together they would seem but light 
Against the death of the young English King. 
Worth lieth riven and Youth dolorous, 
The world o'ershadowed, soiled and overcast, 
Void of all joy and full of ire and sadness. 



Grieving and sad and full of bitterness 
Are left in teen the liegemen courteous, 
The joglars supple and the troubadours. 
O'er much hath ta'en Sir Death that deadly warrior 
In taking from them the young English King, 
Who made the freest hand seem covetous. 
'Las ! Never was nor will be in this world 
The balance for this loss in ire and sadness ! 
46 



O skilful Death and full of bitterness, 

Well mayst thou boast that thou the best chevalier 

That any folk e'er had, hast from us taken ; 

Sith nothing is that unto worth pertaineth 

But had its life in the young English King, 

And better were it, should God grant his pleasure 

That he should live than many a living dastard 

That doth but wound the good with ire and sadness. 

From this faint world, how full of bitterness 

Love takes his way and holds his joy deceitful, 

Sith no thing is but turneth unto anguish 

And each to-day 'vails less than yestere'en, 

Let each man visage this young English King 

That was most valiant mid all worthiest men ! 

Gone is his body fine and amorous, 

Whence have we grief, discord and deepest sadness. 

Him, whom it pleased for our great bitterness 
To come to earth to draw us from misventure, 
Who drank of death for our salvacioun, 
Him do we pray as to a Lord most righteous 
And humble eke, that the young English King 
He please to pardon, as true pardon is, 
And bid go in with honoured companions 
There where there is no grief, nor shall be sadness. 



47 



Alba Innominata 

From the Provenqal. 

IN a garden where the whitethorn spreads her 
leaves 

My lady hath her love lain close beside her, 
Till the warder cries the dawn Ah dawn that 

grieves ! 
Ah God ! Ah God ! That dawn should come so soon ! 

" Please God that night, dear night should never 

cease, 

Nor that my love should parted be from me, 
Nor watch cry * Dawn' Ah dawn that slayeth peace! 
Ah God ! Ah God ! That dawn should come so soon ! 

" Fair friend and sweet, thy lips ! Our lips again! 
Lo, in the meadow there the birds give song ! 
Ours be the love and Jealousy's the pain ! 
Ah God ! Ah God ! That dawn should come so soon ! 

" Sweet friend and fair take we our joy again 
Down in the garden, where the birds are loud, 
Till the warder's reed astrain 
Cry God ! Ah God ! That dawn should come so soon! 



" Of that sweet wind that comes from Far- A way 
Have I drunk deep of my Beloved's breath, 
Yea! of my Love's that is so dear and gay. 
Ah God ! Ah God ! That dawn should come so 
soon! ' 

Envoi. 

Fair is this damsel and right courteous, 

And many watch her beauty's gracious way. 

Her heart toward love is no wise traitorous. 

Ah God ! Ah God ! That dawns should come so soon ! 



49 



Planh 

It is of the -white thoughts that he saw in the Forest. 

WHITE Poppy, heavy with dreams, 
O White Poppy, who art wiser than love, 
Though I am hungry for their lips 
When I see them a-hiding 

And a-passing out and in through the shadows 
There in the pine wood it is, 
And they are white, White Poppy, 
They are white like the clouds in the forest of the sky 
Ere the stars arise to their hunting. 

White Poppy, who art wiser than love, 

1 am come for peace, yea from the hunting 
Am I come to thee for peace. 

Out of a new sorrow it is, 

That my hunting hath brought me. 

White Poppy, heavy with dreams, 

Though I am hungry for their lips 

When I see them a-hiding 

And a-passing out and in through the shadows 
And it is white they are 
But if one should look at me with the old hunger in 

her eyes, 

How will I be answering her eyes? 
50 



For I have followed the white folk of the forest. 

Aye ! It's a long hunting 

And it's a deep hunger I have when I see them 

a-gliding 
And a-flickering there, where the trees stand apart. 

But oh, it is sorrow and sorrow 
When love dies-down in the heart. 



5' 




CHISWICK PRESS I CHARLES WHITTINGHAM AND CO. 
TOOKS COURT, CHANCERY LANE, LONDON 



BY THE SAME AUTHOR 

Personae 

Choicely Printed at the Chiswick Press on fine 
paper. Foolscap Octavo, 2s. 6d. net 

SOME EARLY REVIEWS 

The Observer says: "It is something, after all, intangible and 
indescribable that makes the real poetry. Criticism and praise alike 
give no idea of it. Everyone who pretends to know it when he 
sees it, should read and keep this little book. " 

The Bookman : " No new book of poems for years past has had 
such a freshness of inspiration, such a strongly individual note, or 
been more alive with undoubtable promise." 

The Daily Chronicle : " All his poems are like this, from begin 
ning to end, and in every way, his own, and in a world of his own. 
For brusque intensity of effect we can hardly compare them to any 
other work. It is the old miracle that cannot be defined, nothing 
more than a subtle entanglement of words, so that they rise out 
of their graves and sing." 

From a 3^ page detailed critique, by Mr. Edward Thomas, in 
The English Review-. "He has . . . hardly any of the superficial 
good qualities of modern versifiers ; . . . He has not the current 
melancholy or resignation or unwillingness to live ; nor the kind 
of feeling for nature that runs to minute description and decorative 
metaphor. He cannot be usefully compared with any living writers ; 
. . . full of personality and with such power to express it, that from 
the first to the last lines of most of his poems he holds us steadily 
in his own pure, grave, passionate world. . . . The beauty of it 
('In praise of Ysolt') is the beauty of passion, sincerity and in 
tensity, not of beautiful words and images and suggestions ; , . . 
the thought dominates the words and is greater than they are. 
Here (' Idyl for Glaucus') the effect is full of human passion and 
natural magic, without any of the phrases which a reader of modern 
verse would expect in the treatment of such a subject. This admir 
able poet. . . . 

The Oxford Magazine: ''This is a most exciting book of 
poems." 



The Evening Standard: "A queer little book which will irritate 
many readers." 

The Morning Post; "Mr. Ezra Pound . . . immediately com 
pels our admiration by his fearlessness and lack of self-conscious 
ness." 

The Isis (Oxford) : " This book has about it the breath of the 
open air, . . . physically and intellectually the verse seems to 
reproduce the personality with a brief fulness and adequacy. It is 
only in flexible, lithe measures, such as those which Coventry 
Patmore chose in his ' Unknown Eros,' and Mr. Pound chooses 
here that a fully suitable form for the recital of spiritual experience 
is to be found. Mr. Pound has a true and invariable feeling for the 
measures he employs . . . this wonderful little book. ..." 

The Daily Telegraph :" A poet with individuality. . . . Thread 
of true beauty. . . . lifts it out of the ruck of those many volumes, 
the writers of which toe the line of poetic convention, and please 
for no more than a single reading." 

Mr. Punch, concerning a certain Mr. Ezekiel Ton : " By far the 
newest poet going, whatever other advertisements may_ say ; " and 
announced as "the most remarkable thing in poetry since Robert 
Browning," says : " He has succeeded where all others have 
failed, in evolving a blend of the imagery of the unfettered west, 
the vocabulary of Wardour Street, and the sinister abandon of 
Borgaic Italy." 

Mr. Scott-James, in The Daily News : " At first the whole thing 
may seem to be mere madness and rhetoric, a vain exhibition of 
force and passion without beauty. But, as we read on, these 
curious metres of his seem to have a law and order ot their own ; 
the brute force of Mr. Pound's imagination seems to impart some 
quality of infectious beauty to his words. . . . With Mr. Pound 
there is no eking out of thin sentiment with a melody or a song. 
He writes out of an exuberance of incontinently struggling ideas 
and passionate convictions. . . . He plunges straight into the heart 
of his theme, and suggests virility in action combined with fierce 
ness, eagerness, and tenderness. ... he has individuality, passion, 
force, and an acquaintance with things that are profoundly mov 
ing." Mr. Scott-James begins his half-column review of Mr. 
Pound's book with a remark that he would "Like much more 
space in which to discuss his work," and also notes a certain use 
of spondee and dactyl which "Comes in strangely and, as we first 
read it, with the appearance of discord, but afterwards seems to 
gain a curious and distinctive vigour." 



LONDON : ELKIN MATHEWS, VIGO STREET, W. 



The longest Series of Original Contemporary 
Verse in existence 

List of the " Vigo Cabinet" 
and the "Satchel" Series 




LONDON: ELKIN MATHEWS, VIGO STREET, W. 



The Vigo Cabinet Series 

An Occasional Miscellany of 
Prose and Verse 

Royal i6mo. One shilling net each Part 

No. i. THE QUEEN'S HIGHWAY. By CANON 

SKRINE. 

No. 3. SILENCE ABSOLUTE. By F. E. WALROND. 

No. 6. THE CYNIC'S BREVIARY. Maxims and Anec 
dotes from NICHOLAS DE CHAMFORT. 

*No. 7. URLYN THE HARPER, AND OTHER SONG. 
By WILFRID WILSON GIBSON. 

[Second Edition. 

No. 8. IBSEN'S (HENRIK) LYRICAL POEMS. Se 
lected and Translated by R. A. STREATFEILD. 

*No. 9. THE QUEEN'S VIGIL, AND OTHER SONG. 

By WILFRID WILSON GIBSON. 

[Second Edition. 

No. 10. THE BURDEN OF LOVE. By ELIZABETH 
GIBSON. 

No. 11. THE COMPANY OF HEAVEN. By E. MOORE. 
No. 12. VERSES. By E. H. LACON WATSON. 
*No. 13. BALLADS. By JOHN MASEFIELD. 

No. 15. DANTESQUES. By GEORGE A. GREENE, 

Litt.D. 
No. 16. THE LADY OF THE SCARLET SHOES, 

AND OTHER VERSES. By Lady ALIX 

EGERTON. 
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ADORATION OF THE MAGI. By W. B. 

YEATS. 



No. 18. STANDARDS OF TASTE IN ART. By 
E. S. P. HAYNES, late Scholar of Balliol 
College, Oxford. 

No. 19. FROM A CLOISTER. By ELIZABETH GIBSON. 
No. 20. SONGS AND SONNETS. By EVA DOBELL. 

No. 22. A FLOCK OF DREAMS. By ELIZABETH 
GIBSON. 

No. 23. SOUNDS AND SWEET AIRS. By JOHN 

TODHUNTER. 

No. 24. THE SHADOW OF THE GLEN, AND 

RIDERS TO THE SEA. By J. M. SYNGE. 

[Second Edition. 

No. 25. LOVE'S FUGITIVES. By ELIZABETH GIBSON. 

No. 26. AN AUTUMN ROMANCE, AND OTHER 
POEMS. By ALICE MADDOCK. 

No. 27. THE TRAGEDY OF ASGARD. By VICTOR 
PLARR. 

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GIBSON. 

*No. 29. POEMS IN PROSE. From CHARLES BAUDE 
LAIRE. Translated by ARTHUR SYMONS. 

No. 30. SEA DANGER, AND OTHER POEMS. By 
R. G. KEATINGE. 

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*No. 34. SELECTIONS FROM LIONEL JOHNSON'S 
POETRY. 

No. 35. WHISPER ! By FRANCES WYNNE. 

No. 36. THE TENT BY THE LAKE. By FRED. 
G. BOWLES. 

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No. 41. POEMS AND TRANSLATIONS. By ARUN- 

DELL ESDAILE. 

No. 42. RAINBOWS AND WITCHES. By WILL H. 
OGILVIE. [Third Thousand. 

No. 43. STRAY SONNETS. By LILIAN STREET. 

No. 44. THE HEART OF THE WIND. By RUTH 
YOUNG. 

No. 45. THE BRIDGE OF FIRE. By JAMES FLECKER. 

No. 46. SYLVIA'S ROSE AND THE MAY MOON. 
By GILBERT HUDSON. 

No. 47. THE KNOCKING AT THE DOOR, AND 
OTHER POEMS. By ALICE MADDOCK. 

No. 48. COZDMON'S ANGEL, AND OTHER POEMS. 
By KATHARINE ALICE MURDOCH. 

No. 49. FRIENDSHIP. By LILIAN STREET. 

*No. 50. CHRISTMAS SONGS AND CAROLS. By 
AGNES H. BEGBIE ; with seven illustrations 
by EDITH CALVERT. 

No. 51. A CHRISTMAS MORALITY PLAY FOR 
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LYTTELTON. 

No. 52. DAY DREAMS OF GREECE. By CHARLES 
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*No. 53. THE QUATRAINS OF OMAR KHAYYAM. 
From a Literal Prose Translation by EDWARD 
HERON-ALLEN. Done into English Verse by 
ARTHUR B. TALBOT. 



No. 54. VOX OTIOSI. By DAVID PLINLIMMON. 
*No. 55. RIVER MUSIC AND OTHER POEMS. By 

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No. 57. THE PHILANTHROPISTS AND OTHER 
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*No. 58. GERMAN LYRISTS OF TO-DAY. By DAISY 
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*No. 59. PHANTASIES. By GERTRUDE H. WITHERBY. 
No. 60. THREE POEMS. By CHARLES F. GRINDROD. 
No. 61. VERSE PICTURES. By E. HERRICK. 

No. 62. RHYMES IN A GARDEN. By B. G. 
BALFOUR. 

No. 63. RUPERT, AND OTHER DREAMS. By 
LILIAN STREET. 

No. 64. SONGS AND SONNETS. By L. PEARSALL 
SMITH. 

No. 65. EXTANT POEMS OF SAPPHO. By PERCY 

OSBORN. 

No. 66. BAUDELAIRE : The Flowers of Evil, trans 
lated into English Verse by CYRIL SCOTT. 

No. 67. VANITIES. By Ff. A. WOLFE. 

No. 68. THE FAIRY RING : A Children's Play in Four 
Acts. By GERTRUDE H. WITHERBY. 

*Also to le had in doth, is. 6d. net. 
%* Other Volumes in preparation. 



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Fcap. 8vo,ctoth t is. 6d. net / wrapper, is. net 

THE VISION. (Studies of Mysticism.) By 
MRS. HAMILTON SYNGE. With a Photogravure after 
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CONTENTS: The Vision, Mysticism, The Inward Life, The Sub 
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AIRY NOTHINGS: Humorous Verse. By JESSIE 
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EARLY VICTORIAN AND OTHER PAPERS. 

By E. S. P. HAYNES, late Scholar of Balliol College, 

Oxford. 

"The author of this book first attracted our attention by his 
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suggestive essay by one who was obviously that rare bird, a keen and 
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SONGS OF GOOD FIGHTING. By EUGENE 
R. WHITE. With a Prefatory Memoir by HARRY 
PERSONS TABER. 

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With Frontispiece by STARR WOOD. 

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verbatim Reprint, with Prefatory Memoir and Notes by 
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A MAINSAIL HAUL. (Nautical Yarns). By 
JOHN MASEFIELD. With Frontispiece by JACK B. 
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Mr. Masefield tells a story that is in itself strange, or splendid, or even 
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ADMISSIONS AND ASIDES. Essays Literary 
and Social. By A. ST. JOHN ADCOCK. 

"A series of inspiring reflections on events that occur continually 
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LONDON ETCHINGS. By A. ST. JOHN ADCOCK. 

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from this popular author's pen." Sunday Times. 

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' London Etchings ' are well done." Athen&um. 

THE VIEWS OF CHRISTOPHER. With a 
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The Month. 




LONDON 

ELKIN MATHEWS 
VIGO STREET, W. 



PS 35~3 JL 



Tr.vfS